People in Shona concentrate mainly on South African countries called Zimbabwe, but these people's pockets are known in Mozambique, the rest of South Africa, especially in the north of South Africa.
Before understanding Shauna's people-related ideas, we must understand all that is related to our customs, superstitions, and lifestyle. Life in the town / city may have changed a lot since Great Zimbabwe was a prosperous city, but in most cases certain adolescent rituals will no longer be carried out, but they are against spirit media The belief is that tribal tribal customs have changed little, especially among the elder. In today's Zimbabwe, payment of what is known as payment of Robola or damages is done in the form of cash payment. Normally it was typically used in the form of a cow, a goat or a hoe, but the actual practice has not changed so much.
Agriculture was a major form of subsidiary since the early stage of the formation of the Shona tribe. Maize and millet were always the main crops, but considerable amounts of sorghum, sarunuts, beans, rice and some indigenous vegetables are cultivated. There are several ways to till the land. The traditional cultivation method was to ruin the land fundamentally and scrape. The life style of the Shauna agriculture included a prominent number of cattle and small domestic animals.
Shona culture is strongly intertwined with the structure of the village. Regarding the establishment of the village, Shona village (musha called Shona) is dominated by genetic executives, the head of the main family unit that originally created the village. The people of Shona are generally a patriarchal society. In order to become a member of the village, there are people who can only be relatives. Members who are absent from the village at a reasonable time will not lose membership by default unless there is no doubtful evidence that they will not return. Understanding this concept builds a framework to help understand Shona culture.
